By Rachel L. Swarns
A extraordinary heritage of First girl Michelle Obama’s combined ancestry, American Tapestry by way of Rachel L. Swarns is not anything lower than a wide ranging and expansive portrait of the US itself.
In this remarkable feat of genealogical research—in the culture of The Hemmingses of Monticello and Slaves within the Family—author Swarns, a revered Washington-based reporter for the New York Times, tells the interesting and hitherto untold tale of Ms. Obama’s black, white, and multiracial ancestors; a historical past that the 1st woman herself didn't know.
At as soon as epic, provocative, and encouraging, American Tapestry is greater than a real family members saga; it truly is an illuminating reflect during which we may perhaps all see ourselves.
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Lintott, “The Crisis of the Republic: Sources and Source-Problems,” 7. Edwards, by contrast, views charges and countercharges of immorality – whether in rhetoric or historiography – not simply reflecting “an accurate picture of patterns of behavior in ancient Rome,” but also reflecting broader concerns to define what it meant to be a Roman, and especially an elite Roman. Edwards, The Politics of Immorality in Ancient Rome, 11. 8 As seen in Chapter 1, contemporary republicans, such as Skinner, Pettit, and Viroli, generally view civic virtue as political, or instrumental, and not perfectionist; they try to avoid identifying the life of political action or participation with the good or higher life.
2–3. 6. ” Sallust, War with Catiline. 8. 4. 14. 4. Sallust, War with Jugurtha, trans. C. 6. 74 In Rome’s golden age, discord had been reserved for its enemies; the Romans were bold in war and just in peace. ”75 Whether this was due to the fall of Carthage, as in the War with Jugurtha and the War with Catiline, or the removal of the Tarquin threat (and subsequently the fear of Carthage), as in the Histories (in which intermittent tumults last until the outbreak of the Second Punic War), the absence of an enemy fosters vice and discord.
40 James M. May, “Cicero as Rhetorician,” in A Companion to Roman Rhetoric, ed. William J. Dominik and Jon Hall (Oxford: Blackwell Publishing, 2007): 250–63, 258. 36 AN AMBIGUOUS REPUBLICAN encountered Hobbes’s claim that Sallust separates eloquence and wisdom, at least with respect to Catiline – Catiline had “satis eloquentiae, sapientae parum,”41 eloquence without wisdom. Hobbes sees this as a crucial move on Sallust’s part and supportive of a broader point that he makes in On the Citizen. 42 Logic stems from true principles, which is to say sapientia; rhetoric stems from opinions.
American Tapestry: The Story of the Black, White, and Multiracial Ancestors of Michelle Obama by Rachel L. Swarns